Friday, December 30, 2011

UFOs have never impacted humanity or civilization


Copyright 2011, InterAmerica, Inc.

While some visitors here and even ourselves appear to be absorbed by Roswell and/or other UFO incidents (Socorro for one), and while our friend Chris Aubeck (Wonders in the Sky with Jacques Vallee) scours antiquity’s dcouments, via his Yahoo Magoniax Forum (where people submit ancient UFO accounts), we, all of us, have to realize and accept the “fact” -- and it is a fact –- that UFOs, for all our attention, have not affected humanity’s evolution, humanity’s civilizations, or any significant human enterprise.

Looking through the books below, we found not one item or footnote that referred to UFOs or anything that could be construed as a UFO; on the contrary, lots of things that prior civilizations embraced and noted (with art, writing, and action) were so removed from the UFO phenomenon that one is stunned by the attention Ancient Astronaut theorists get with their seemingly abundant litany of extraterrestrial artifacts and influences. Such artifacts and influences just do not exist, on a scale that betokens (meaningful?) alien visitations in the past.

The books listed here are only a few of the many that we (the RRRGroup and The Einstein Fellowship in Ann Arbor) perused for UFO or UFO-like references:

The Hittites by O. R. Gurney [Originally a Penguin Book, 1952, reissued by The London Folio Society, 2000]

Ancient Europe: A Survey by Stuart Piggott [Aldine Publishing Company, Chicago, 1965/1970]

The Mochica: A Culture of Peru by Elizabeth P. Benson [Praeger Publishers, NY, 1972]

Our Oriental Heritage (Part One of The Story of Civilization) by Will Durant [Simon and Schuster, NY, 1954]

We have culled from those books, the images created by the cultures examined, and present some here, noting the obsession that humanity, the peoples covered by the tomes, had with hunting, war, dress, sex, and death. (None had an obsession with visitors from the sky, except as anthropomorphic renditions of their gods, who also seemed consumed by war, dress and, especially sexuality.)

The Hittites:

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Gurney [ibid]

The Mochica (an accent on sexuality and death):

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Benson [ibid]

Ancient Europe:

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Piggott [ibid]

Our Oriental Heritage:

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Durant [ibid]

My point is that human culture (art, writing, warfare et cetera) has been noted by the ancients right up to today, with no ubiquitous insertion of UFOs or things that look like UFOs.

UFOs play no part in the modality of human evolution, mental or physical.

UFOs are a minor, peripheral phenomenal insertion in the movement from primitivism to human intellectual advancement.

That is why historians, archeologists, anthropologists, evolutionists, and science, generally, eschew UFOs; the phenomenon is essentially meaningless, like comets or meteors passing through the skies, or the aurora borealis, which is fascinating, but ephemeral in the great scheme of things.

RR

Tuesday, December 20, 2011

UFOs: Distortion or Mental Aberrations

Copyright 2011, InterAmerica, Inc.

Spanish UFO researcher Jose Antonio Caravaca proposes the hypothesis (which he is trying to develop into a theory) that UFO encounters are a mixture of a staged event by “others” and mental remnants of those having the encounter.

You can read his ideas at his blog by clicking HERE.

Mysteries of Mind, Space & Time: The Unexplained [Volume 1, H. S. Stuttman, Inc., Wetport Connecticut, 1991, Pages 56 and 57] present three incidents that fit Señor Caravaca’s suggestion:

Five creatures with webbed-feet alit from a UFO and examined chickens on a Puerto Rican farm on March 30, 1980:

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Two teenagers, awakened by a dog espied the creatures from their bedroom window, and two men sleeping in a car nearby spotted the same creatures, at the same time.

The sleeping men saw a domed UFO; the teenagers didn’t see a UFO.

A house painter in Trowbridge, England, on January 5th, 1980, awoke a 5 a.m. and saw a yellowish-green figure, like a projected image, at the foot of his bed:

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The figure said he came from a planet that, because of over crowding, eliminated portions of its population.

Further, he was visiting Earth to seal a crack in our planet, with cement, to keep it from splitting apart.

In October 1974, a couple, with their three sleeping children, were driving to their home at Aveley in Essex (England) when they saw that they were being paced by a blue light.

The light disappeared but they drove into a “well-defined bank of eerie green mist” which caused their radio to spark and crackle.

When they got home, they turned on their television set to see a program they had been rushing to see.

But the TV station was off the air and it was two hours later than they thought it should be.

Bothered by dreams related to the experience, they were placed under hypnosis and recalled being taken aboard a craft…

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...where they were shown about the “ship” and underwent medical examinations by creatures described thusly:

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None of the persons noted above tried to capitalize on their experiences, so we are left with a few possibilities:

Firstly; they each encountered extraterrestrials or alien visitors from outer space or inter-dimensions.

Secondly; they encountered a concomitant race of beings who reside alongside Earthlings – the Mac Tonnies’ crypto-terrestrial hypothesis.

Thirdly; all of them had a mental aberration that is yet to be defined exactly but falls into the category of hallucinatory hysteria.

Or, they were subject by “entities” yet unknown (or explained) who subjected them to a staged event (for reasons equally unknown), using their own mental remnants to create a scenario that’s weird but not so far from reality that the incidents can be dismissed out of hand: the Caravaca “Distortion” hypothesis.

Whatever occurred, the persons relating the encounters are not insane, in the usual sense, nor are they hoaxers (seemingly). They are normal individuals who’ve had a bizarre experience that is with parameters others find hard to accept or understand.

But note the “sleep factors” and the house painting connection in one of the events above.

What interests me -- there are several things that interest me -– but what stands out is that such occurrences don’t seem to be happening nowadays or are not being reported.

Your thoughts, as usual, are welcome…

RR

Saturday, December 10, 2011

Is Technology the Indicator of an Advanced Civilization?

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Copyright 2011, InterAmerica, Inc.

Revisiting Robert Temple’s The Sirius Mystery (about the African Dogon tribe’s alleged contact with extraterrestrials 5000 years ago), some questions came to mind.

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Why would extraterrestrial visitors visit a small, primitive tribe in the isolated, at the time (and even now), heart of Africa.

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Yes, the Sumerians and other cultures on the rim of the Mediterranean Sea are said by some, including Carl Sagan and I.S. Shklovskii in 1966’s Intelligent Life in the Universe, to have been contacted by extraterrestrials, that left intimations of writing, agriculture, math, and other accoutrements of civilized living.

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Oannes, the being from the sea who supposedly proffered these gifts is not unlike the Dogon visitors who told those peoples about their place of origin, a planet in the Sirius star system.

Click HERE for an online precis of the Dogon story.

But extraterrestrials would have to be significantly advanced to get here from the Sirius planetary environment, and one would think that such emissaries would seek out cultures and peoples who were much more advanced than the Dogon tribe, to whom they would communicate the locale of their home planet(s).

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The chatter between the Dogons and the Sirians would have had to be something beyond difficult.

Even today, the Dogons do not represent an advanced element of Earth’s global society.

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Either the Sirius visitors were inept at furthering the cultural evolution of the Dogons or the Sirius visitors represent a civilization that doesn’t regard technolocial advance as a sine qua non of their existence; technology is a prosaic tool, and other considerations make up the essence of their existence.

Or the visit never occurred at all.

For the sake of rumination, I’d like to address the second option above; that is, civilizations do not need technology to be advanced.

Perhaps it’s the music, the art, or social intercourse that is the high point of “advanced” civilizations, not the attributes of the ships that transport them hither and yon.

This would explain, perhaps, why UFOs have appeared in various guises, some not so futuristic as we imagine: the airships of the 1890s for example.

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This would also explain, perhaps, why flying saucers have had a propensity to crash; they are not technologically refined, nor meant to be.

They are constructed to get here from there, much as Columbus or Amerigo Vespucci did with their rudimentary, by modern standards, ships.

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If visitors sought out this planet, for whatever reason, they would impart elements of culture – music, art, writing, mathematics, and the like – rather than methods with a technological bent.

Technology wasn’t and isn’t their primary incentive or objective.

The artifacts touted by Ancient Alien theorists are esthetic not technological: the pyramids of Egypt and Middle/South America, Stonehenge, the Easter Island moai, et cetera.

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What the Dogon were and are mimics the alien races and beings - the alien cultures –that seem to have visited the Earth in the past and today.

UFO researchers, governments, military constructs have missed the point.

UFOs visit to impart refinement, high culture.

And that refinement or culture is so foreign to our understanding, we humans can’t grasp it, although one might find hints of it in such workings as that of the Dogons, or the Egyptians, or the Inca, the Olmecs, the Mayans.

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The message of UFOs isn’t about nuts and bolts or plasmatic ships.

It’s about existence as a thing rarefied, transcendental, or, shall we say, spiritual?

RR

Wednesday, December 07, 2011

UFOs: Hallucinations and Delusion

Copyright 2011, InterAmerica, Inc.

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That strange “objects” appear and have appeared, to humans, in the sky and on the ground for millennia is a given, an observable truth, as it were.

(Ufologists should abandon their defensive posture; that is, ufologists needn’t continue to try and prove UFOs exist. UFOs are a premised reality. The evidence is palpable and has been verified beyond doubt in any number of ways, and by credible witnesses.)

But what of those “insane” perceptions that Spanish UFO researcher Jose Caravaca provides at his blog, The Caravaca Files or Jacques Vallee has documented in several books and lectures?

Sẽnor Caravaca attributes the bizarre UFO events he lists as a product of witness minds, controlled and used by an alien intrusion, yet to be explicitly defined, for purposes also not explicitly defined, but suggested by sẽnor Caravaca to be an expression of a reality that the intruders wish to display, by their staged images and activities.

Sẽnor Caravaca’s hypothesis is interesting, and defended by his observation that the “mental machinations” he documents aren’t ubiquitous, as they would be if they followed the suggestions offered by some; i.e., electromagnetic effects on the mind (Persinger) and psychic projections by elements of a concomitant spiritual reality that exists with humans (Vallee).

However, one has to consider the idea that some UFO accounts that include strange beings doing equally strange activities are hallucinatory or delusional constructs brought about by an initial event that triggers the images and perceptions recounted.

Still, the initial, triggering event – a UFO sighting or landing – is yet to be explained or understood.

But the descriptive accounts, after the initial event, may be attributable to hallucinations, hallucinations caused by a number of psychological triggers as delineated in papers about how the body and mind reacts to traumatic [sic] encounters and affects:

The Interpretation of Intrusions in Psychosis: An Integrative Cognitive Approach to Hallucinations and Delusions by Anthony P. Morrison (2001)

And, importantly, Visual Hallucinations in Psychologically Normal People: Charles Bonnet’s Syndrome by Robert J. Teunisse, Johan R. Cruysberg, Willibrord H. Hoefnagels, André L. Verbeek, and Frans G. Zitman.

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And:

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The Charles Bonnet Syndrome (CBS) can account for the descriptive renditions that witnesses have provided over the years for what they experienced.

Such descriptions as those of Betty and Barney Hill, Father Gill in Papua (New Guinea), which represents a “mass hullucination” example, the Hickson/Parker Pascagoula incident, and others that you’re familiar with can all be attributable to the “CBS.”

Click HERE for a table of when and during what activity the Bonnet Syndrome takes place.

Applying what we know about psychopathological pathogens helps winnow many UFO events, but not all, unfortunately.

Some UFO experiences can be traced to psychological operations by various rogue constructs in governments and the military as recounted by me in Nick Redfern’s book, Contactees [Chapter 20] and actual “alien” encounters of a still unexplained kind.

(The word “alien” is used here in its psychological context.)

But looking for more exotic explanations for obvious human mental configurations is stretching human fact into contrived fiction which has, as its downside, a loss of premise stability and subsequent logic – resulting in a wayward search for what UFOs are.

Again, UFOs are real, some strange UFO encounters are actual encounters; it’s the descriptive aftermath that has thrown the topic into a disarray that dissuades science from pursuing UFOs as a topic for scrutiny.

Once the psychological parameters are outlined and clarified, science might be able to tackle the phenomenon itself.

One can only hope…

RR

Saturday, December 03, 2011

A resource for UFO sightings. overlooked by aficionados of the phenomenon

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Intellectually scourged “academic” Immanuel Velikovsky developed a theory about how our planetary (solar) system and Earth were formed and subject to catastrophes that were recorded by humans in many histories and works, such as The Bible, (Asian) Indian hymns and stories, Greek myths, Egyptian hieroglyphic remnants, Homer, and many, many more ancient accounts.

His theory may be found in two works, Worlds in Collision [1950] and Earth in Upheaval [1955].

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Science has eschewed Velikovsky’s theory, but his insights keep popping up as NASA and cosmologists scrutinize the planets in our system.

While Velikovsky insisted that cosmological events were what humans saw and recorded, one can look pass his interpretations to find what could be UFO sightings.

For instance, this…

In The City of God by Augustine it is written:

“From the book of Marcus Varro, entitled Of the Race of the Roman People, I cite word for word the following instance: ‘There occurred a remarkable celestial portent; for Castor records that in the brilliant star Venus, called Vesperugo by Plautus, and the lovely Hesperus by Homer, there occurred so strange a prodigy, that it changed its color, size, form, course, which never happened before nor since. Adrastus of Cyzicus and Dion of Naples, famous mathematicians, said this occurred in the reign of Ogyges’” [Worlds in Collision, A Delta Book, 1965, Page 158]

Velikovsky supplemented his theory in later books, Oedipus and Akhnaton [1960], Peoples of the Sea, Ages in Chaos, Ramses II and his Time, and Human Amnesia.

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Astronomers made it a point to suppress Velikovsky’s views and have been rather successful.

But that’s not what we should be concerned with.

Our interest is in the cited works and accounts that seem to be sightings of UFOs.

Velikovsky’s books provide sources that resonate in ways that might – might! – support Ancient Astronaut theories.

The difference is that Velikovsky’s “catastrophic” intrusions don’t interfere with or interact with humans; his events remain observational, not intercessional.

Also, many of Velikovsky’s cited events were eschewed, it seems, by the Vallee/Aubeck book, Wonders in the Sky, probably because Chris Aubeck’s resource venue (Yahoo Magonia X) for many of the sightings in his and Vallee’s book was controlled by the machinations of UFO stalwarts such as Jerry Clark, who held sightings and input hostage to his (Clark’s) view of the UFO phenomenon.

I suggest you get your hands on Velikovsky’s books. Overlook the catastrophic theory if you like – a mistake, as I see it – and cull the events that bespeak UFOs in days of old.

If UFOs were as prominent as they appear to have been, their appearance belies current hypotheses about military misidentifications, mental aberrations, or trickery by entities out to flummox modern humanity.

The brilliance and edification of Dr. Velikovsky will enlighten you, in a number of ways; that is certain.

RR